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Film review: "300"

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By Jonathon Baron

Gargoyle senior editor


Posted Tuesday, March 13, 2007
, The OG, arts

300_new1.jpg

UNTIL I SAW IT, I thought that “300” represented nothing but a mind-blowingly violent amalgamation of blue-screened special effects, terrible acting, and absolutely no plot outside of Frank Miller's original comic book template for the movie — in other words, a recipe for disaster.

And just as I'd suspected, “300” truly was a terrible movie.

But the one ingredient I failed to recognize before viewing the film was the raw masculinity portrayed in it. Whether it was ridiculous or not, “300” filled me with so much adrenaline that the only two things I wanted to do directly after leaving the theater were to:

• Yell as loud as I could about everything and anything I could think of.

• Find and consume, in the most barbarian way possible, raw (red) meat.

Thirty minutes and one incredibly hoarse voice later, I regained my senses enough to realize that “300” was more effective than I'd given it credit for. This isn't because I enjoyed the movie, per se — I laughed through the entire thing, and I'm not changing my mind that it's a terrible excuse for a motion picture, regardless of its genre.

At the same time, though, “300” was unlike any war movie I'd ever seen. It had no message, no greater meaning, and no real traces of a story behind any of it. And yet — or perhaps because of this — it still dug itself far under my skin and into my mind.

In this sense, “300” has accomplished what other epic war movies have strived to do for years — capture the minds of its audience members unconditionally. And yeah, I could watch movies like “Platoon” or “Saving Private Ryan” and be overcome by their power as modern war films. But no matter how moving I might find those movies, the sentiments they leave me with are far from sparking the distinct primal urge to cause other human beings irreparable damage.

“300”
  • Directed by: Zack Snyder
  • Starring: Gerard Butler, Rodrigo Santoro, Lena Headey, Dominic West
  • Rated: R
  • Playing in C-U: Beverly 18, Savoy 16
  • Summary: A colorful and controversial retelling of the Battle of Thermopylae. Based on Frank Miller's graphic novel “300.”

Yet when “300” was over and one of my friends joked that he was glad he didn't have anything resembling a spear or dagger in his possession at the moment, my reaction was completely different. Instead of looking at him and thinking, “You're a senior in high school — your days of playing war are long gone,” the rest of the group (luckily just guys) started pretending to slay each other.

Even when multiple unknown moviegoers walked by us and commented that we looked like total morons, we just screamed film-based insults back at them: “MORONS?! WE ARE SPARTANS!!!!! HOO-AH!!!!!”

I'm bothered by the violent tendencies I felt after seeing “300,” although the sheer stupidity of my behavior didn't have any lasting effects on me.

If anything, it made me take the movie even less seriously than before: All the time my friends and I were trading fake war cries, we were also taking turns laughing hysterically. I just wonder how a movie whose one saving characteristic is the ability to get its viewers pumped can be so successful.

That's about all I want to learn from this film. For all I know, this goes back to Tyler Durden's “Fight Club” speech about how men have reached a point at which we've become emasculated by modern culture.

I'm not really sure — for all I know, the drive I got from watching “300” is no different from watching your home team make it to the Final Four, but I've never been a big sports fan.

What I am sure of, however, is that the next time I see “300” I'm bringing my foam “No. 1!” finger and painting my face.

300 is now playing at Beverly Cinema 18 (click here for times), and Savoy 16 (click here for times). Runtime: 117 minutes. Rated: R.


RELATED

— The film's official site

Comments

The one major difference between 300 and Platoon is that Platoon attempts to portray war as the exact opposite of what we normally see. Instead of making you want to kill things, it makes you want to ensure war never happens again.

"But no matter how moving I might find those movies, the sentiments they leave me with are far from sparking the distinct primal urge to cause other human beings irreparable damage." You do know that most "war" films are anti-war, right?

jono! i have to say this is the first time i giggled while reading a movie review.

I really disagree with you that the film had no deeper meaning. The film "300" is unique because, despite the fact that it is an entertaining action film, it is a moving film with a strong message of respect and honor. I'm shocked that the writer of this review can say that this film had no plot-- the movie depicts one of the most heroic moments of Western history, drawing from and often directly quoting Herodotus, Xenophon and other classical sources. If one took the time to read the classics, they would realize that most of those "witty one liners" that you casually jest about are in fact direct quotes from ancient historians, primarily Herodotus. In regards to a greater meaning, the last scenes of the film make its meaning clear. The film is about honoring those who fell for us. The Spartans who died in 480 bc defending Western civilization from enslavement. They were a free people fighting against tyranny and despotic rule. The blood of the Spartan warriors was the ink in which Greek drama was written; their shields provided the foundation for the Parthenon. This victory of free men against a despotic empire in turn allowed the great advancements of Hellenic and Western civilization to survive their infancy and evolve to greatness. Learning about our cultural history enriches us, and the stand of the Spartans at Thermopylae is one of the grandest moments in Western military history.

"They were a free people fighting against tyranny and despotic rule." Prove you're an alumnus. I don't believe you. Freshman history is MANDATORY.

Kumars, whether or not he is an alumnus makes no difference. He makes a good point. While the Persians were largely accepting of different religions and cultures (main example being the Israelites), the Greeks still would have been put under foreign rule, and much of later history would be greatly changed.

Ok I would just like to point out that Costi Yannelis is indeed an alumnus (class of 2003), an alumnus most current Uni upperclassmen know of.

Indeed. Costi was a senior when the class of 2007 were subbies. However, I sense that he and Kumars will never agree on who was the bad guy in the movie.

Yeah man, I'm more famous than Alexander the Great and Cyrus the Great combined, at least at Uni High. On a more serious note: the Persian Empire was an extremely hierarchical state, whereas the Greek city-states were totally decentralized which allowed a great deal of freedom for different political systems and intellectual movements to develop and flourish.

I didn't mean to imply that I actually didn't believe he was an alum. His sister and mine happen to be very good friends. I was merely expressing my concern that a student had graduated without taking freshman history, which you couldn't have if you made this statement: "The film is about honoring those who fell for us. The Spartans who died in 480 bc defending Western civilization from enslavement. They were a free people fighting against tyranny and despotic rule." There are six things wrong with those three sentences.

not picking sides, but what, exactly, are those six things?

1. Sorry, but that first sentence sounds like something out of Neocon 101. If you are making a (false) association with the whites of the film as "us", then you are making an association with the Persians as "them". 2. The Spartans were not consciously defending "Western civilization". The Spartans were defending their own ass. 3. Enslavement is probably a lot more accurately used to describe the Spartan state than the benevolent rule of Xerxes. 4. The Spartans were a fascist state, describing them as "free" seems like an awfully peculiar thing to do, especially in a time when our own supposedly "free" country is abandoning its espousal of democracy. 5. Xerxes (much like his forebears) was the antithesis of "tyranny and despotic rule". All "conquered" lands were allowed to carry on with their normal business with the small difference that they now had to pay tribute to the Persian Empire. Pretty good for a tyrant and a despot, don't you think? I think five is enough.

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