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Uni's minority student advocacy program, Part 2: Controversy and reaction

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It's one thing to create an advocacy program for minority students. It's another thing to define who qualifies as a minority. And therein lies the source of a spirited debate.

By Maddy Hamlin & Bianca Zaharescu
Gargoyle staff reporter & senior editor
Posted Friday, Nov. 17, 2006, The OG, news

[Note: For Part 1 of this story, click here.]

SO WHO IS the “minority”?

“When I thought of this job, I knew that something for minorities was needed, but I realized that it would be a really complicated issue in terms of defining who a minority is,” explained Liz Reese, who founded Uni's new minority student advocacy program and heads it with fellow senior Sharajonnie Adams.

She elaborated on why she decided on African Americans, Native American Indians, and Hispanics: “The reason that I chose these three was because I felt that those three races would have the most in common socioeconomically, culturally, and in terms of the issues they would bring to the table. Historically they've all three been treated quite similarly, especially by the government and in terms of the civil rights movement and stuff like that.”

Another factor in the decision process for Reese was whether the “minorities” she represented would be solely racial minorities.

“I'm not including religious minorities, because once I start expanding the circle, more and more groups are going to want to be included and I don't want to turn this into something that half of the school is included in and ends up being meaningless,” Reese said. “I really want a tight-knit group of people.”

Reese made this choice because she believed it would be beneficial to everyone.

“I think if you look at all of these different minorities, that all have such different issues, then I think that putting them all in one pot isn't probably going to help anybody,” she said.

The debate: Inclusion or exclusion?

Reese expected her program to be controversial.

“I figured that if you were to look at lots of different minority groups, wherever I draw the line, the people just to the other side of it are going to be mad because they're not included,” she stated.

Reese saw the exclusive nature of the group as a necessary though unpleasant sacrifice she needed to make.

She explained: “The theory behind drawing a line at all is this idea that in order for minority students to face minority issues … the most helpful place for them to expose and deal with all that is through other minority students who can empathize with their situation, not just people who will be like, ‘I'm sorry, that really sucks,' people who can be like, ‘That happened to me last week,' and that's the shoulder I personally would rather cry on.”

The Uni High community's reaction to the new advocacy program lives up to and exceeds Reese's expectations. We were able to talk to a wide range of students and were exposed to many different perspectives on the program and the questions it raises. However, many of the students we talked to insisted on anonymity, demonstrating the prevailing sensitivity with which the topic of race is still addressed today.

During an informal but heated lounge discussion between a group of seniors regarding the formation of this group, Eleanor Unsworth laid out her views, saying, “My thought is that it shouldn't necessarily be their place to label minority students but that they should create instead a group that says, ‘If you feel like a minority student and that affected your experience at Uni, then come and talk about this.'”

This concern echoes throughout the Uni community. Sam Smith, the supervising teacher for the independent study taken by minority student advocates (from here on referred to as MSAs) Reese and Adams, understands that this is a valid source of potential conflict.

“Someone who we may identify as being ‘X' may not want to be identified as being ‘X' or may not even identify as being ‘X,' so the question of racial and ethnic identity is very, very complicated,” he said.

Senior Emily Kamm expressed concern over the exclusive nature of the group.

“Just what strikes me the most is the fact that Pacific Islanders, Asians, and especially those of Middle Eastern or Arab descent are being eliminated from the program,” she said. “I think that in our current political climate Middle Easterners are just as vulnerable to discrimination and racial profiling, and if those are the types of issues that this group is going to be addressing, then I think they should be included as well.”

Director/Principal Kassie Patton commented on the structure of the program. She said that she agreed with Reese and Adams' choices so far. She added, “Middle Eastern students could be considered a minority, but I don't know that we've looked at them as having the same kinds of lack of access as other groups.”

Some members of the Uni community view the issue differently. Biology teacher David Stone believes that even if all racial minorities were somehow encompassed in the minority student advocacy program, balance would still not be achieved.

“Here in East Central Illinois, diversity is more than race,” he commented. “Economic, location (rural), divorced families, more traditional families, kids who have gay parents — it's nice to have a variety. This isn't the way things would have been thought about 20 years ago, or it may have been looked at more narrowly [in racial and ethnic terms], and that was it.”

It seems that a major point of tension arises over the terms used by the group. Senior Devin Johnson asserted that if the participants are limited to only those three racial groups, “[Reese] can't call it ‘minority' student group.”

In response to this idea Reese said, “Now I do realize that maybe the name was a bigger issue than I thought it was initially, and I overlooked that, but those things will come out when I have more time to look over some of the little mistakes that maybe I have made.”

However, she and Adams still maintain that everyone at Uni has the opportunity to have a separate support group.

“Complaining is not going to help,” Adams asserts. “If you want something done, you need to do it. If you feel like you want a support group for the people who are like you, go ahead and make it. If you want to see things done, you have to do it like Liz did. She wanted to see this made and she went to Kassie, she had a discussion, and we're here.”

Other students, although still thinking critically about the program, are willing to accept Reese's decision as to which three minority groups she would include.

“My problem is not with the fact that it's those three groups and I'm not included so I feel offended,” senior Devika Bagchi explained. “But I want to understand what the issue is; I want to be able to help.”

Reese clarified the idea behind the program.

“We're trying to help Uni diversity by uniting the school so that all of the different minority groups, not just these three, can work together to help encourage acceptance and tolerance in the school,” she explained. “You don't have to be of [a certain minority group] to make a difference.”

Another debate: Should MSAs be paid?

Another major point of controversy surrounds the payment of the MSAs for their services to the school. Both Reese and Adams receive $7 per hour for the hours that they work, five a week in total (the money comes from a special part of the Uni budget designated for student workers). The two girls work in Room 110, the office that is shared by peer college counselors.

Senior Emily Kamm commented: “The PCCs [peer college counselors] provide juniors and seniors with support all the time. The subbie buddy and transfer buddies do the same thing. And all these groups are working hard to make Uni a more open place and a place where everyone feels comfortable. I think it's inequitable that only one position gets paid. I think it should be all or none.”

When asked about her offer to make the position a paid one, Patton responded: “The PCC and subbie buddy positions have been in place for a long time and have always been seen as a service to the school.”

She explained that because the PCCs and subbie buddies are volunteers, the possibility of paying them never really occurred to her.

“This new initiative is part of a new big goal, and so putting money to it was one way to show how important it is to us,” she said. “We pay students to shelve books, collect attendance, and do some pretty menial tasks, so it is certainly worth it to pay students who are creating such an important opportunity for other Uni students.”

In fact, the Minority Student Advocates have started several new initiatives since the beginning of the year. Besides for hosting a potluck for their target group, they are also collaborating with a local elementary school, working to plan a Chinese New Year event with senior Ben Fu, the leader of Asian-American club, and they are also trying to revive Uni Multi Ethnic Club.

Next in Part 3: Looking to the future. Click here for article.

Comments

As a retention and student support counselor for Native American Students for over 10 years, I think that the MSA program is exactly the type of program which can be helpful across the board. More high school students should take the initiative to create programs that are meaningful and complimentary to their needs. Brava to Principal Patton, Ms. Reese, and Ms. Adams for creating something new and exciting which directly and indirectly benefits students at Uni High. Molly Springer Assist Director of Student Support and Programming NAH

If people feel that they have been racially descriminated against, shouldnt they have a place to go, namely the club that was formed, and not be turned away because they aren't the race that's had similar "civil rights movements and stuff like that"? Making an extra club for only certain minorities not only excludes them more from the race majority, but also from the minorities who werent invited. Maybe they should think things through a little more before they make a club and assign positions that they get paid for. Carter Hutchens

Carter--is the "extra club" you refered to the new USEA, or Uni Students for Ethnic Awareness club? You might have also just been referring to the MSA program as a club, but I just assumed you meant the newly formed USEA club. If that is the case, then here is my comment in reponse: (If not, then it doesnt matter.) This article was posted a while ago, meaning: before the new USEA (Uni Students for Ethnic Awareness) club was formed. All the content of this article applies to the Minority Student Advocacy program, whose "target" groups were those three specific minority groups. At least one of the reasons that Liz and Sharajonnie (the MSAs) started this new school-wide open-to-everyone USEA club is to adress the questions and concerns that have been brought up by the Uni community regarding this issue (aka exactly like yours). The MSAs are also learning as they go, and so to get the complete, current, situation you should definitely talk to them directly (its only fair to them). The truth is, there's no way we can update the same Gargoyle story every few days to keep up with the new developments and maturization of the MSA program. Basically, although this article was accurate when it was written, make sure not to jump to conclusions too soon, because things may (or may not) still be in the process of changing. This is totally not a bash on you Carter, but i'm sure youre not the only one thinking those things, so this is just a clarification to all readers. The point of this article was to generate opinions and comments and constructive criticism about this issue and the MSA program specifically, but also to accurately inform the Uni community of what's going on. So I just want to make sure that this feedback is in response to facts and not myths (for example, it is a myth that the new USEA club is exclusive, because *everyone* is encouraged to go).

I will say nothing except that I am dumbfounded as to why our "Minority Student Advocates" are being paid.

I wholeheartedly agree with Kumes, both on this and the diversity issue. If we're going to spend money on this, shouldn't athletes get stipends as well for equipment because they make the PE Department somewhat relevant and provide entertainment? Surely they invest more time, money, and transportation in their activities without receiving class credit for them. Adriana for example devotes countless hours to her gymnastics practicing in addition to her youth instruction yet she used to have to run in fitness, an abomination to her workout regimen. I've sometimes wondered why the school has discretionary funds in the first place. I mean between this, Patton tagging along on school trips(was this a school expense?), and Breakfast With The Principal they hardly seem worthwhile. People should be accountable for eating their own breakfasts as part of healthy living and likewise student volunteers should do their advocacy simply because they believe in it, and this blurs the line and does them a disservice. The mere act of recognizing their willing initiative and dedication in my mind gives them enough in addition to the resources they have through the CRC shared space. How many equally honorable sacrifices our student body makes go unreported? Being young is about working towards goals and developing character through hard work, and these gals are fantastic leaders in both areas. However, being young is also about being underpaid as I'm sure anyone who's ever had a summer job can attest to. The experience is the reward not the financial benefit which is so often unimportant when our parents typically support us at this age.

I'd like to take issue with Greg's referring to me as "tagging along" on student trips, which sounds to me like a rather negative portrayal. Greg, I try to help chaperone student groups when I can. It allows me to spend time with students and to get to know them,(which is important to me, although I know that all principals do not have the opportunity or the inclination to do so). It think that teachers and students see my participation as demonstrating that they, and their activities, are valuable and are important to me.

Considering that Uni. High is a laboratory high school ran by the UIUC, the students are study subjects for faculty and students of the U of I alike. If the money given to these students comes from grant money given to Uni. High for the purpose of dissertation research or field research from the university, then the students should be paid for doing the bulk of the work instead of Uni. High for promoting the physical and mental safety of students through a extracurricular organization. Besides, it is most common for subjects of a study to be paid for their time given to be studied. The fact that the group meets to discuss many factors of life, and is not a religious cult who has gained permission to run a church organization at the high school, means that the students and principal have kept Separation of Church and State from becoming a legal issue with those of the Uni. High community in its entirety. With the fact that "Chief Illiniwek," "Chief Illiniwek's dance" and the use of Native American Imagery (during post-season NCAA sponsored events) are U of I traditions that are being "threatened" with "extinction," the campus is bound to be more racially heated making it more difficult for U of I students to see the Uni. High students as yearly Urbana-Champaign community members which in turn, can make the Uni. High students equal targets within the eyes of U of I students to displace their anger out upon. Remember U of I students like to reenact the French and Indian war in or around the month of March when the yearly discussion of whether or not to retain "Chief Illiniwek" takes place. During this reenactment, U of I students accost one another. It is imperative that the Uni. High students have a group to identify with so that they have one another, if legal action is needed to be taken against those imposing their racial hatred upon their bodies just because they happen to be where U of I students are fighting. As March approaches, I urge the Uni. High students to remember African American leaders like Thurgood Marshall and Rosa Parks (not just Malcolm X and Martin Luther King Jr. who unfortunately died during the most racial heated moments during the 1960s), and to read books like A Defiant Life by Howard Ball,look up cases such as Plessy, Brown, Gains, Briggs, Ex Parte Endo, Korematsu and Hirabyashi and discuss the content found with in the book and cases. I also urge these same students to get a speaker from the NAACP- Urbana-Champaign chapter that existed at one time by Parkland College or to talk with the NAACP directly to see what has to be done to open that chapter again and to hold protests in the response to the treatment of incarcerated people of color to cause the removal Judge Thomas Difanis and others like him. I urge these Uni. High students to find people who were unjustly incarcerated for acts they didn't commit and to get involved with other organizations like CU Citizen's for Peace and Say NO to Mascots and bring them to their meetings to discuss the problems of race and gender. If I am needed for any reason, please let me know. My information is as follows: Nora E. Whipple 148 Maurice Dr. Leesville, LA 71446 (337)378-4952 Be Slow to Anger Yet Quick to Defend, Keep the Faith and the Ball Rolling, Nora E. Whipple

I would like to mention that if Ms. Patton would like to spend time with the students of Uni High, and get to know them, she needn't go as far as Greece or Japan. During the entire school year, several times a week, there are various athletic events occuring. That would be a great opportunity for her to interact with the student athletes and the students who are there to support the Uni teams. It is always a great time, and the students appreciate the support!

i agree with qumars. Why cant these minority student advocates be volunteers as well?

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